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THE CONSOLATION OF ISRAEL by Lionel Ledbetter God decreed a covenant; a covenant of works, on Sinai He gave it to man: Obey the Law, from it righteousness draw, - be saved by it if you can. We labored and cried, and from it we tried, to earn our favor with God. We strained and strived, in failure we sighed, - and felt the disfavor of His rod. After many years through sorrow and tears, we discovered our nature too foul. Our confidence gone, we moved out alone, - ran to an idol named Baal. He too, was severe, filled us with fear; demanded our children to take. This was for naught, no righteousness it brought, - so him, we too, did forsake. On return to our land, we dealt with a man, many people worship as Deity. He taught mercy and grace; withstood us to face, - was nailed to a Roman tree. After the dispersion of all, denying Adam's fall, our leaders placed our trust in man. Utopia to build, by the strength of our will, - find satisfaction in life as we can. Doomed to fail, we helped make a Humanist hell, with torture as never before. Workers paradise gone, its doctrine all wrong, - salvation's not there anymore. Some men claim, to our 'perceived' shame, that Messiah was the one crucified. But, they're common folk, without credentials of note, - and are quiet easily stupefied. Surely we, the learned, can readily discern, by reasoned, scholarly analysee. We're not easily fooled, as a general rule, - and we have an historic pedigree. Yet, if Abraham's promised seed, was singular indeed, reason demands Messiah be so too. Then, our Zionist claim, to National Messianic fame, - is just another fanciful bugaboo. Should we look anew at him whom we slew, determine if his claims could have merit: The Prophets shed light on a Messiah in type; - shall we see if the scriptures declare it? In the Genesis of old, a wonderful story is told, of a singular birth - miraculous. The woman's seed (Virgo), a virgin shall conceive, - calling him Immanuel (God with us) Did Adam's fig leaf portray his work in brief; the attempt, his sinfulness to cover: While the 'blood sacrificed skin', atoned the sin; - covering it rightly all over? Cain's works of his will, 'the best from his field,' could not win him God's favor. Was Abel's sacrifice, a 'type' of Christ?s strife, - to God, a sweet smelling savor? The 'provided' Ram, replacing the damned; Abraham saw this parallel. Did Christ, sacrifice give, for sinners to live, - sparing them a deserved hell? Hosea redeemed, a shameful, unfaithful thing, paying the price that was due. Gomer, prisoner of sin - Hosea, her freedom to win; - is this what Christ came to do? Joseph, you know - with the colorful clothes, was wrongly abused by his brethren. But, the pain he went through, though they never knew, - resulted in their natural salvation. Is, "When I see blood, I'll pass over you", Metaphoric too: is this, Christ's passion being shown? The Egyptians paid the price, with a useless sacrifice; - they had no savior to atone. Of the bones in the valley, lets make a short tally; did the wind bring life - or prophesying? They used not their will, in that lifeless field; - it was the Spirit's own devising. The blood of the sacrificial Goat, - Israel's great hope, seems (spotless) a "sign" of perfection. The ancients shed light on a Redeemer of might, - bestowing a sinless connection! Does the Christian life, 'typed' in Israel's Sinai strife; show Moses to be Christ's shadow? He led them well, made intercession when they fell, - brought them to Canaan's bright meadow. Could extremities in the past, of Israel be cast, to reveal a new covenant future: Where wisdom and light, come not by natural sight, - but are granted by Spiritual nurture? If Christ was a King, being predestined to reign, over an eternal kingdom - It couldn't be carnal, for that's not eternal, - but a Spiritual one, say some. My confusion is great, as is all Israel's of late, while we wonder in great exasperation. Oh, where is our peace, when shall the warfare cease, - oh, God where is our consolation? Isaiah 7:14 Behold, a virgin shall conceive, and bear a son, and shall call his name 'Immanuel'(God with us) |
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